“Removal Call Unguided” — Sebastine Hon, SAN Tells Sharia Council Demand To Remove INEC Chair Is Constitutionally Untenable

A Senior Advocate of Nigeria (SAN), Prof. Sebastine Hon, has faulted the recent call by a group, the Sharia Council of Nigeria, for the removal of the Chairman of the Independent National Electoral Commission (INEC), Prof. Joash Amupitan (SAN). Hon, who described that call as an unguided request, argued that it is ridiculous because it […] The post “Removal Call Unguided” — Sebastine Hon, SAN Tells Sharia Council Demand To Remove INEC Chair Is Constitutionally Untenable appeared first on TheNigeriaLawyer.

“Removal Call Unguided” — Sebastine Hon, SAN Tells Sharia Council Demand To Remove INEC Chair Is Constitutionally Untenable
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It’s an amazing story, composed out of imagination and rich with lessons. You’ll learn how to be morally upright, avoid immoral things, and understand how words can make or destroy peace and harmony.

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A Senior Advocate of Nigeria (SAN), Prof. Sebastine Hon, has faulted the recent call by a group, the Sharia Council of Nigeria, for the removal of the Chairman of the Independent National Electoral Commission (INEC), Prof. Joash Amupitan (SAN).

Hon, who described that call as an unguided request, argued that it is ridiculous because it amounted to an invitation to President Bola Tinubu to breach the provisions of the Constitution.

Quoting extensively from the Construction, the senior lawyer added, in a statement on Sunday, that the reasons advanced by the group in support of its request are mere blackmail and untenable constitutionally and empirically.

Hon contended that contrary to the erroneous position of the group, INEC’s Chair could only be removed from office by the President, acting on the provisions of the Constitution and the requirements of the National Assembly.

Part of the statement read, “I have observed with shock the call made by the Sharia Council of Nigeria for the removal or resignation of Prof. Joash Amupitan from office as the Chairman of the Independent National Electoral Commission (INEC).

“The reasons advanced by the Council are, with respect, not tenable constitutionally and empirically.

“Subsections (1) and (2) of section 157 of the Constitution provide that the Chairman of the Independent National Electoral Commission ‘may only be removed from that office by the President acting on an address supported by two-thirds majority of the Senate praying that he be so removed for inability to discharge the functions of the office (whether arising from infirmity of mind or body or any other cause) or for misconduct.’

“From the above provisions, not even the President has power to remove Prof. Joash Amupitan, SAN, from office with the wave of the hand: he has to subject his decision to the approval of at least two-thirds of members of the Senate.

“Secondly, the removal must be based on the stated constitutional reasons: ‘For inability to discharge the functions of the office (whether arising from infirmity of mind or body or any other cause) or for misconduct.’

“The guiding and controlling phrases here are ‘inability to discharge the functions of his office’ and ‘misconduct.’

“None of these reasons has been raised by the respected Sharia Council of Nigeria. Let me also make it clear that the phrase ‘or any other cause’ in the provision is not at large, but owes its origin to the parent phrase ‘for inability to discharge the functions of the office.’

“This means that Prof. Amupitan must, for this provision to affect him, have been unable to perform the functions of his office due to any other cause apart from ‘infirmity of mind or body.’

“No other permissible interpretation, to the best of my knowledge, could be made of these extant provisions.

“To be more specific, the Nigerian Constitution, in particular, section 157(1) and (2), the only provisions dealing with removal from office of the INEC Chairman, does not contemplate such removal being based on a prior public opinion expressed by the occupant of that office.

“It will amount to doing grave and damaging violence to the Constitution if such interpretation is imputed to those crystal-clear provisions.

“Further still, those provisions contemplate removal from office for actions or inactions of the occupant thereof while in office and not for infractions that took place prior to his assumption of office.

“Pray, how did Prof. Amupitan assume office in the first place? Again, resort would have to be had to the provisions of the Constitution and empirical facts.

“Section 153(1)(f) of the Constitution has established INEC, while section 158(1) thereof makes the said INEC, inter alios (amongst others), ‘not to be subject to the direction or control of any authority or person.’

“INEC, having been so established, Section 154 of the same Constitution makes it mandatory that its Chairman shall ‘be appointed by the President and the appointment shall be subject to confirmation by the Senate.’

“From undeniable facts, President Bola Ahmed Tinubu had, on November 9, 2025, nominated Prof. Amupitan to that office. On October 10, 2025, the National Council of State, made up of the President (a Muslim), the Vice President (also a Muslim), all former Presidents/Heads of State (some of whom are Muslims), the Chief Justice of Nigeria (herself a Muslim), the Senate President, the Speaker of the House of Representatives (also a Muslim), the Attorney-General of the Federal (another Muslim) and Christian and Muslim State Governors, unanimously approved the appointment.

“State House press statement issued on that same October 10, 2025, quoted Governor Ahmed Usman Ododo of Kogi State (himself a Muslim) as describing Amupitan as “a man of integrity.”

“After the unanimous clearance by the National Council of State, the Senate, in compliance with the above-adumbrated provisions of the Constitution, also unanimously confirmed the appointment on October 16, 2025.

“It is remarkable to note that the Senate of Nigeria is made up of a large number of Muslims, but none objected at all to this confirmation during the over two hours’ screening exercise.

“The sudden realisation by the Sharia Council that Prof. Amupitan had decried genocide against Christians in Nigeria by Muslim extremists; hence is not fit to occupy that office, therefore, amounts to an afterthought.

“A very dangerous precedent will also be set if this tendentious objection is accepted.

Save if the Sharia Council has any other reason to oppose the continued functioning of Prof. Amupitan as INEC Chairman, the fact that he decried genocide against Christians in Nigeria is not strong enough to make him leave office.

“All the high officers of the Federation named above presumably carried out proper investigations on his person before unanimously proposing and or confirming his appointment, are not inferior Muslims.

“Besides, Prof. Amupitan has not committed any of the listed infractions that would make him lose office, as spelt out under section 157(1) and (2) of the Constitution.

“Consequently, I vehemently oppose calls for the removal from office of Prof. Amupitan as INEC Chairman. I also strongly counsel him not to succumb to this blackmail by voluntarily resigning from that office.

“Rather, I hereby suggest to him to take this unfounded suspicion of possible bias against Muslims in the conduct of the affairs of his office as a springboard that would spur him to side more with justice, fair play and neutrality, which are the basic and compulsory requirements of his office,” Hon said.

The post “Removal Call Unguided” — Sebastine Hon, SAN Tells Sharia Council Demand To Remove INEC Chair Is Constitutionally Untenable appeared first on TheNigeriaLawyer.

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